The Swarthmore Lecture is an institution that has found its home as a significant part of WoodbrookeÂ Quaker Study Centre in Birmingham andÂ Britain Yearly Meeting.
The first lecture was delivered in 1908 by Rufus Jones and since then, a new lecture has been commissioned every year. We’ve now had 102 lectures.
The preface to the first lecture sets the scene:
â€œThis book is the first of a series of public addresses to be known as the Swarthmore Lectures. The Lectureship was established by the Woodbrooke Extension Committee, at a meeting held December 9th, 1907. The Minute of the Committee provides for â€œan annual lecture on some subject relating to the Message and Work of the Society of Friends.â€ The name â€œSwarthmore” was chosen in memory of the home of Margaret Fox, which was always open to the earnest seeker after Truth, and from which loving words of sympathy and substantial material help were sent to fellow-workers.
â€œThe Woodbrooke Extension Committee requested Rufus M Jones,Â M.A., D.Litt., of Haverford College, Pennsylvania,Â to give the first lecture on the evening preceding the holding of the Friendsâ€™ Yearly MeetingÂ of 1908. In accordance with this decision, the lecture was delivered in the Central Hall, Birmingham, on May 19th.
â€œThe Swarthmore Lectureship has been founded with a two-fold purpose: firstly, to interpret further to the members of the Society of Friends their Message and Mission; and secondly, to bring before the public the spirit, the aims and the fundamental principles of the Friends. This first lecture presents Quakerism as a religion of experience and first-hand realityâ€”a dynamic, practical religion of life.â€
But how do the lectures stand the test of the time? With The Swarthmore Project, Nayler is asking Quakers from across Britain to assess a lectureÂ with a perspective from today, decide whether it is still relevant and what inspiration you can take from the lecture. Does the argument stand up? And what do you like about this lecture? Anything else you can add in is welcome too.
As ever, the deadline is always as soon as possible and the world limit is 300-2,000 words.
We’re willing to publish more than one review of each lecture, but if you want to write about one that hasn’t been done yet, here’s our list of what has been published and what we know is in motion.
If you’d like to take part, leave a comment marked ‘not for publication’ and we’ll be in touch.
1974 – Prophets and reconcilers by Wolf Mendl
1978 – Signs of life by John Ormerod Greenwood
1981 – True Justice by Adam Curle
1985 – Steps in a large room by Christopher Greenwood
1994 – Being together by Margaret Heathfield
2000 – Forgiving Justice by Tim Newell
2008 – Minding the future by Christine AM Davis
2009 – The presence in the midst by Peter Eccles
2011 – Costing not less than everything by Pam Lunn
1908 – Quakerism a religion for life by Rufus M Jones
1912 – The nature and purpose of a Christian society by Terrot Reaveley Glover
1919 – Silent worship by Lucy Violet Holdsworth
1920 – Quakerism and the future of the church by Herbert Wood
1929 – Science and the unseen world by Arthur Eddington
1934 – Christ, yesterday and today by George Barker Jeffery
1947 – The salt and the leaven by George W Harvey
1949 – Authority leadership and concern by Roger C Wilson
1969 – Bearings, or, Friends and the new reformation by Maurice Creasey
1988 – Minority of one by Harvey Gillman
1990 – Testimony and tradition by John Punshon
2006 – Reflections from a long marriage by Roger and Susan Sawtell